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The Confederados are an ethnic sub-group in Brazil descended from 10,000 to 20,000 Confederate Americans who immigrated chiefly to the area of the city of São Paulo, Brazil after the American Civil War. Many returned to the United States, but descendants of Confederados have intermarried in Brazil, live in many different cities, speak Portuguese and consider themselves thoroughly Brazilian.
Original Confederados[edit | edit source]
At the end of the American Civil War an estimated 3 million Southerners left the South; the most popular country of Southern emigration was Brazil..
Emperor Dom Pedro II of Brazil wanted to encourage cultivation of cotton. Dom Pedro offered the potential immigrants subsidies, cheap land and tax breaks. Confederate President Jefferson Davis and General Robert E. Lee advised Southerners against emigration, but many ignored their advice and set out to establish a new life away from the destruction of war and Northern rule under Reconstruction.
Many Southerners who took the Emperor's offer had lost their land during the war, were unwilling to live under a conquering army, or simply did not expect an improvement in the South's economic position. In addition, Brazil still had slavery (and did not abolish it until 1888.) Although a number of historians state that the existence of slavery was an appeal, Alcides Gussi, an independent researcher of State University of Campinas, found that only four families owned a total of 66 slaves from 1868 to 1875. Most of the immigrants were from the states of Alabama, Texas, Louisiana, Mississippi, Georgia, and South Carolina.
No one has determined how many Americans emigrated to Brazil in the postwar years. As noted in unpublished research, Betty Antunes de Oliveira found in port records of Rio de Janeiro that some 20,000 Americans entered Brazil from 1865 to 1885. Other researchers have estimated the number at 10,000. An unknown number returned to the United States when conditions in the South improved. Most immigrants adopted Brazilian citizenship.
The immigrants settled in various places, ranging from the urban areas of Rio de Janeiro and São Paulo to the northern Amazon region, especially Santarém, and Paraná in the south. Most of the Confederados settled near São Paulo about two hours north in the area around present-day Santa Bárbara d'Oeste and Americana, Brazil. The latter name was derived from Vila dos Americanos, as the natives called it. The first Confederado recorded was Colonel William H. Norris of Alabama. The colony at Santa Bárbara D'Oeste is sometimes called the Norris Colony.
Dom Pedro's program was judged a success for both the immigrants and the Brazilian government. The settlers quickly gained a reputation for honesty and hard work. The settlers brought modern agricultural techniques for cotton, as well as new food crops, such as watermelon and pecans, that spread among native Brazilian farmers. Some dishes of the American South were also adopted in general Brazilian culture, such as chess pie, vinegar pie, and southern fried chicken.
The early Confederados continued many elements of American culture, for instance, establishing the first Baptist churches in Brazil.
In a change from the South, the Confederados also educated slaves and black freedmen in their new schools. To their Brazilian neighbors, this practice was considered unusual and even scandalous. The majority of Confederados were white Anglo Americans, but this also included "Anglo-American" Cherokee, Choctaw and Muscogee Indians who also owned slaves or were invited to settle in Brazil due to their advanced farming skills.
Descendants of the immigrants[edit | edit source]
The first generation of Confederados remained an insular community. As is typical, by the third generation, most of the families had intermarried with native Brazilians or immigrants of other origins. Descendants of the Confederados increasingly spoke the Portuguese language and identified themselves as Brazilians. As the area around Santa Bárbara d'Oeste and Americana turned to the production of sugar cane and society became more mobile, the Confederados moved to cities for urban jobs. Today, only a few descendant families still live on land owned by their ancestors. The descendants of the Confederados are mostly scattered throughout Brazil. They maintain the headquarters of their descendant organization at the Campo center in Santa Bárbara D'Oeste, where there is a cemetery, chapel and memorial.
The descendants foster a connection with their history through the Associação Descendência Americana (American Descendants Association), a descendant organization dedicated to preserving their unique mixed culture. The Confederados also have an annual festival, called the Festa Confederada, dedicated to fund the Campo center. The festival is marked by Confederate flags, traditional mid-19th c. American dress of Confederate uniforms and hoop skirts, food of the American South with a Brazilian flair, and dances and music popular in the American South during the antebellum period. The descendants maintain affection for the Confederate flag even though they identify as completely Brazilian. Many Confederado descendants have traveled to the United States at the invitation of the Sons of Confederate Veterans, an American descendants' organization, to visit Civil War battlefields, attend reenactments, or see where their ancestors lived.
In Brazil the Confederate flag has not been perceived as having the same political symbolism as it has acquired in the United States. Many descendants of the Confederados are of mixed race and reflect the varied ethnic groups of Brazilian society in their physical appearance. In the wake of then-Governor Jimmy Carter's visit to the region in 1972, Americana incorporated the Confederate flag in the city's crest. While in Brazil, Carter also visited the city of Santa Bárbara d'Oeste and the grave at the Campo of a great-uncle of his wife Rosalyn. Her relative was one of the original Confederados. Carter remarked that the Confederos sounded and seemed just like Southerners.
Recently the Brazilian residents of Americana, now of primarily Italian descent, removed the Confederate flag from the city's crest. Their reason was that Confederado descendants make up only 10 percent of the city's population.
Campo Cemetery with its chapel and memorial, in Santa Bárbara d'Oeste, is a site of memory, as most of the original Confederados from the region were buried there. Because they were Protestant rather than Catholic, they were prohibited from the local cemeteries and had to establish their own. The Confederado descendants' community has also contributed to an Immigration Museum at Santa Bárbara d'Oeste to present the history of immigration to Brazil.
See also[edit | edit source]
References[edit | edit source]
Further reading[edit | edit source]
Because of their small numbers, the Confederados have been mostly forgotten as a group. In recent years, some limited studies have been conducted on the influence the Confederado immigration had on Brazil and Latin America as a whole.
- Michael L. Conniff and Cyrus B. Dawsey, editors, The Confederados: Old South Immigrants in Brazil, Tuscaloosa: University of Alabama.
- Eugene C. Harter,The Lost Colony of the Confederacy, Oxford: University Press of Mississippi.
- William Clark Griggs, The Elusive Eden: Frank McMullan's Confederate Colony in Brazil, Austin: University of Texas, 1987, about the failed Iguape Colony.
- Riccardo Orizio (Avril Bardoni, translator), Lost White Tribes: The End of Privilege and he Last Colonials in Sri Lanka, Jamaica, Brazil, Haiti, Namibia & Guadeloupe.
- Alan M. Tigay, "The Deepest South", American Heritage 49(2), April 1998, pp. 84-95
- Betty Antunes de Oliveira, Movimento de Passageiros Norte-Americanos no Porto do Rio de Janeiro 1865-1890, author, Rio de Janeiro, 1981
- Judith Mac Knight Jones, a descendant, wrote about the immigration and family trees in Soldado Descansa! (Soldier, take your rest). Her book lists some 400 families and is in Portuguese.
- Alcides Fernando Gussi, Os Norte-Americanos Confederados do Brasil.
- Auburn University in Alabama maintains a special collection of material related to the Confederado immigration, including correspondence, memoirs, genealogies, and newspaper clippings, especially related to Colonel Norris.