The term doughface originally referred to an actual mask made of dough, but came to be used in a disparaging context for someone, especially a politician, who is perceived to be pliable and moldable.[1] In the 1847 Webster's dictionary doughfacism was defined as "the willingness to be led about by one of stronger mind and will."[2] In the years leading up to the American Civil War, "doughface" was used to describe Northerners who espoused sympathies with the Southern Slave Power. This would most likely be a Northern Democrat who was more allied with the ideology of Southern Democrats than that of the majority of Northerners.

Origin of the term[edit | edit source]

The expression was coined by John Randolph, a Representative from Virginia, during the Missouri Compromise debates. Randolph had no respect for northerners who voted with the South, considering them, in historian Leonard Richards' words, "weak men, timid men, half-baked men." Randolph said of them:

File:Autographed portrait of John Randolph.jpg

Portrait and signature of John Randolph

They were scared at their own dough faces—yes, they were scared at their own dough faces!—We had them, and if we wanted three more, we could have had them: yes, and if these had failed, we could have three more of these men, whose conscience, and morality, and religion, extend to 'thirty-six degrees and thirty minutes north latitude'.[3]

John Randolph may actually have said "doe faces" instead of "dough faces": the pronunciation would have been identical, and Randolph was a hunter, sometimes bringing his hunting dog with him to Congress. Ascribing "doe faces" (or "doe's faces") to those he despised would have been Randolph's comment on the weakness of these men.[2]

In 1820 seventeen doughfaces made the Missouri Compromise possible. In 1836 sixty northern congressmen voted with the South in the passage of a gag rule to prevent anti-slavery petitions from being formally received in the House of Representatives. In 1847 twenty-seven northerners joined with the South in opposing the Wilmot Proviso, and in 1850 thirty-five supported a stronger fugitive slave law. By 1854 the South had changed its position on the Missouri Compromise and fifty-eight northerners supported its repeal in the Kansas-Nebraska Act.[4]

The 1850s[edit | edit source]

While the term originated in the House, doughfaces eventually had their greatest influence in the United States Senate. In the House the greater growth of the northern population gave it a greater proportion of votes, but in the Senate the even balance of slave and free states required that only a few northerners needed to support the South in order to hold the House in check. The clearest case came in the Wilmot Proviso votes of 1846 and 1847 when the Senate rejected the Proviso after its passage in the House.[4]

Of course, many Southerners still looked at these doughfaces from the same perspective as Randolph—weak men who, without any firm moral commitment to their cause other than political expediency, could prove at some critical point in the future to be unreliable.[5] Richards has classified 320 congressmen in the period from 1820 to 1860 as doughfaces. The two U.S. Presidents preceding Abraham Lincoln, Franklin Pierce and James Buchanan, were both commonly referred to as doughfaces. Stephen A. Douglas was severely criticized by Lincoln as the "worst doughface of them all,"[6] even though he broke with his party over the Lecompton Constitution for Kansas in 1857. Other such doughfaces were Charles G. Atherton, the author of the gag rule, and Jesse D. Bright, the only northern senator expelled for treason during the Civil War.

The ultimate weakness of the doughfaces, from a Southern perspective, came over the issue of popular sovereignty. At the time of the Kansas-Nebraska Act popular sovereignty was accepted by both the northern and southern Democrats as the proper states' rights position. It protected against federal consolidation and insured the equality of the states to compete in the territories.[7] Douglas and many northern Democrats remained consistent through 1860 in their support for popular sovereignty. Southerners, on the other hand, saw the increasing strength of the anti-slavery movement in the North and by the late 1850s were no longer content simply to rely on preventing the Federal government from interfering in the territories. They now insisted on Federal intervention to protect slavery in the territories and prevent any decision on slavery until a territory prepared a constitution as part of an application for statehood. Northern Democrats and Stephen A. Douglas could not go that far with the South. The doughface, as an agent for sectional compromise, had outlived his usefulness.[8]

Modern usage[edit | edit source]

In Arthur M. Schlesinger, Jr.'s book The Vital Center, he applied the term to modern liberalism in the United States, referring to the part of the movement perceived as weak.[9]

See also[edit | edit source]

Notes[edit | edit source]

  1. Vintage Vocabulary, accessed 22 April 2007 at http://www.vintage-vocabulary.com/19th/doughface.html
  2. 2.0 2.1 Richards pg. 86
  3. Richards pg. 85-86
  4. 4.0 4.1 Richards pg. 86-87
  5. Richards pg. 106
  6. Richards pg. 109
  7. Morrison pg. 143
  8. Morrison pg. 219-241
  9. Greenberg, David (2009-04-09). "Double Negative: The return of doughface liberalism.". The New Republic. pp. 3. http://www.tnr.com/politics/story.html?id=2ae1b82c-0420-4e47-adba-4af115719d47&p=3. Retrieved 2009-04-17. 

References[edit | edit source]

  • Morrison, Michael A. Slavery and the American West: The Eclipse of Manifest Destiny and the Coming of the Civil War. (1997) ISBN 0-8078-2319-8.
  • Richards, Leonard L. The Slave Power: The Free North and Southern Domination 1780-1860. (2000) ISBN 0-8071-2537-7

External links[edit | edit source]

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